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The main tools of the Austrian School are represented by methodological individualism and apriorism. Methodological individualism is a systematic approach that focuses on the individual as the fundamental unit of study in economics and how individual goals and actions transcend the personal sphere and influence society. It differs from collectivism, which focuses on the collective as the primary subject of study, relegating the individual to a mere part of the whole. Methodological individualism does not deny the aggregate impact of groups on individuals, but argues that social groups, or the collective, are ultimately composed of individuals with their own goals and objectives, whose convergence fosters the formation of such groups. In other words, collective groups are ultimately several acting individuals.
Apriorism holds that the most basic human knowledge is innate, based on certain logical structures embedded in the mind that enable valid reasoning without the need for empirical data. Thus, this knowledge is valid and certain in all contexts. A prominent example relevant here is that of human action, which cannot be denied without human action, and other consequent economic laws.
In contrast to apriorism, empiricism is employed by the mainstream through the scientific method. Empiricism is characterized by using hypotheses and testing to generate new knowledge derived from sensory information.
Austrian economics starts at an individuals level and works up through the economy versus the economy working down to the consuming individual or group. Another difference is that Austrian economics production starts first with savings of some sort before beginning production.
We’ve talked about this before, but most of the mainstream would at least agree with the idea of methodological individualism: they call it “micro foundations”.
They definitely balk at the idea of apriorism though.
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The whole problem with that is the empirical vs apriorism is that you have to start somewhere. They use observed data and hypothesis and we use the basic premise to a logic tree. They look for observable data, we look for deductive logic from a beginning foundation. I still think ours works better. Sometimes people have trouble with the idea of starting with individual action and working up the chain from there.
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I think it's a false dichotomy. First, modern economists do build up from deductive reasoning about individual human action. Second, without empiricism then many of deductive chains of reasoning just end up in "it depends."
I'll be honest, I have a hard time understanding the Austrian critique of mainstream economics. It feels like they are criticizing a straw man.
I'll fully acknowledge that mainstream economists are too quick to suggest government action as a response to so-called "market failures", and I would heartily agree that many of them put too much faith in their models and econometrics.
But to me, the issues with modern economics doesn't stem from the methodology, but instead from a lack of humility and a lack of wisdom.
That being said, I would support the bringing back of dialectic and qualitative argument back into mainstream economics. These days, the profession has become so enamored with its illusory "mathematical rigor" that you can't publish without some heavy math or econometrics.
So, to sum up, I'm pretty sympathetic to the Austrian viewpoint. I just think they are too dogmatic about methodology. The critique should be the degree of trust we place in mainstream methods, not in whether or not those methods are legitimate or useful.
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There are times when dialectic will not work. You cannot compromise some things without destroying both. They criticize trying to make humans into homo economus and the mathematical, statistical and econometric models of human action. They don’t seem to work very well or reflect reality.
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Any serious economist knows that the homo economicus model is only a simplification of reality. Some Chicago types have gone overboard in believing it to be true, but they're outliers.
Austrians make simplifying assumptions, too. What I see as the important distinction is that Austrians are usually more aware of the significance of their assumptions and the assumptions are made for the purpose of clarification rather than tractability.
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Often the simplification assumptions that Austrians make are, on a granular basis, not much different from the real case. But I guess you could say that for almost all simplifying assumtions.
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One of the other pillars of Austrian economics is called "epistemological humility". That might be the critique that would resonate with you more.
On these two points (apriorism and individualism), my issue is largely that economists aren't generally aware of the significance. Basically, I don't think economists tend to actually understand the philosophical underpinnings of our discipline and don't generally care to do so.
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Oh, yes, I think the entire world of academia could use a good dose of epistemological humility. And, I think they are getting it... look at how many people voted for Donald Trump and the utter embarrassment that Harvard has become.
I'm curious what the philosophical underpinnings of Austrianism are. I think I sort of understand the words apriorism and individualism, but maybe not the specific nuances as to how they influence Austrian theory.
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I recommend reading the first part of Human Action. It's my favorite part of the book and it's devoted to the philosophy of economics. The rest of the book is also great, but you may not have the spare time for a dense thousand page treatise.
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The beginning of Rothbard’s Man, Economy and State Power and Market at: https://mises.org/library/book/man-economy-and-state-power-and-market
This is a good reference, but rather longish.
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Will do
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I have no sympathy for any of the academics that brought this situation on themselves. They took the route they thought best and are doing what they chose. Now, the accountability for the responsibilities they had is coming home to roost.
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I generally recommend starting by reading these book (they run from easy to more difficult: Hazlitt's Economics in One Lesson (1946) Gene Callahan’s Economics for Real People: An Introduction to the Austrian School Mises’ Human Action Rothbard’s Man, Economy State with Power and Market
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SimpleStacker is an economist, so I'm pretty sure he can dive right into the deep end.
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OK, I wasn’t exactly sure. This is what I recommend to people that ask me in general. I am never sure how much economics they understand when they start out.
BTW, thanks for the heads up on his status as an economist.
If you can, try to get the Scholars Edition. You can also get a PDF directly, for free from the Mises Institute at www.mises.org
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I think one of the reasons for this is that they do a lot of aggregation of households, businesses and government with no regard for the individuals involved. Once you start looking at collective you cannot see individuals. It is like only seeing the forest and not the trees.
BTW, I spent a beautiful part of the morning looking out at the trees and pondering them in the sub-zero temperatures! It was very relaxing and calming.
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