“Does not the spirit thirst for freedom?” – Alas, not my spirit alone, my body too thirsts for it hourly! When before the odorous castle-kitchen my nose tells my palate of the savory dishes that are being prepared therein, it feels a fearful pining at its dry bread; when my eyes tell the hardened back about soft down on which one may lie more delightfully than on its compressed straw, a suppressed rage seizes it; when – but let us not follow the pains further. – And you call that a longing for freedom? What do you want to become free from, then? From your hardtack and your straw bed? Then throw them away! – But that seems not to serve you: you want rather to have the freedom to enjoy delicious foods and downy beds. Are men to give you this “freedom” – are they to permit it to you? You do not hope that from their philanthropy, because you know they all think like you: each is the nearest to himself! How, therefore, do you mean to come to the enjoyment of those foods and beds? Evidently not otherwise than in making them your property!

If you think it over rightly, you do not want the freedom to have all these fine things, for with this freedom you still do not have them; you want really to have them, to call them yours and possess them as your property. Of what use is a freedom to you, indeed, if it brings in nothing? And, if you became free from everything, you would no longer have anything; for freedom is empty of substance. Whoso knows not how to make use of it, for him it has no value, this useless permission; but how I make use of it depends on my personality [Eigenheit].

I have no objection to freedom, but I wish more than freedom for you: you should not merely be rid of what you do not want; you should not only be a “freeman,” you should be an “owner [Eigner]” too.

-- Max Stirner