Maybe we are getting stupider. Still, one of the problems with the discourse of stupidity is that it can feel reductive, aggressive, even abusive. Self-humiliation is still humiliating; when we call one another stupid, we spread humiliation around, whether our accusation is just or unjust. In a recent post on Substack, the philosopher Joseph Heath suggested that populism might be best understood as a revolt against “the cognitive elite”—that is, against the people who demand that we check our intuitions and think more deliberately about pretty much everything. According to this theory, the world constructed by the cognitive élite is one in which you have to listen to experts, and keep up with technology, and click through six pages of online forms to buy a movie ticket; it sometimes “requires the typical person, while speaking, to actively suppress the familiar word that is primed (e.g. ‘homeless’), and to substitute through explicit cognition the recently-minted word that is now favoured (e.g. ‘unhoused’).” The cognitive élites are right to say that people who think about things intuitively are often wrong; on issues including crime and immigration, the truth is counterintuitive. (Legal procedures are better than rough justice; immigrants increase both the supply and the demand for labor.) But the result of this has been that unreasonable people have hooked up to form an opposition party. What’s the way out of this death spiral? No one knows.